Sandro Botticelli, or more properly, Alessandro di Mariano
Filipepi was born in the Ognissanti parish of Florence
in 1445. His father was 50 at the time of his birth and
his mother 40 and on registering the birth of Alessandro,
his father also registered the birth of 3 other sons.
Botticelli suffered ill health for much of his life, something
his doctors attributed to the age of his parents. His
brothers were all successful men, the eldest, Giovanni,
would be a Florentine bank broker; the second, Antonio,
would be a goldsmith; the third, Simone, would spend the
greater part of his career in Naples with the Florentine
Rucellai family in the cloth business with Spain. Most
sources agree that Sandro was probably brought up by Antonio.
The family was of the upper middle class and probably
lived quite comfortably in 15th century Florence.
How did he come by such an interesting nickname? Botticelli
means "little barrel" and is believed have been
the nickname of Antonio (the goldsmithing brother) or
the goldsmith to whom he was first apprenticed. In support
of this idea is the Tuscan word for goldbeater - battigello
- a task that his brother would have Sandro perform for
him in the course of his work. There is another theory
that says his eldest brother and family patriarch, Giovanni,
was known as "bottocello" or "the
keg" in Tuscan due to his massive obesity. So the
theory goes, those close to him then become "botticelli".
There appears to be more support for the former theory
over the latter, but like most historical trivia we will
never be entirely sure.
He was apprenticed to Fra Filippo Lippi (1406 - 1469)
and trained as an artist under his guidance. Following
Lippi's death in 1469, Botticelli took on the training
of his son, Filippino. Naturally enough, working in Florence
meant that he was in contact with a number of artists
are the forefront of the Florentine Renaissance. Not only
did her learn from Lippi, but he worked with the painter
and engraver Antonio del Pollaiuolo and was influenced
by Andrea del Verrocchio.
By 1470 he Botticelli had his own workshop and spent
almost all of his working life in Florence. His first
commission, the Allegory of
Fortitude met with critical acclaim from those
champions of conspicuous consumption, the Renaissance
Florentines. His star rose to its greatest height in 1475
when the Medicis hosted a joust as they did every 5 years
and Giuliano de' Medici carried a banner painted by Botticelli.
Indeed, Botticelli found particular favour with the Medici
family for whom he painted portraits and other works.
Most notable among the portraits is one of Giuliano
de' Medici (1475-6). He also included members
of the family as subjects in his works. Adoration
of the Magi (1476-7) was painted on commission
for the chapel of Guasparre Lami (agent of the Bankers
Guild whose members included the Medici) in the church
of Santa Maria Novella, and contains likenesses Lorenzo
de' Medici (the Magnificent) and his family as well as
a likeness of himself (he is standing on the right looking
out to the viewer).
As favourite of the Medicis, Botticelli now had access
to the select group of humanists patronised by Lorenzo
de' Medici. These men surrounded them selves with likeminded
friends and made it their passion to have the classical
past live again. Of key importance to the Florentine humanists
were the works of Virgil, Homer, Hesiod and Pindar and
to update them for a Christian world. The thinkers and
writers in the group influenced artists to the extent
that they sought to capture in paint the stories and philosophies
that they discussed. It was out of such philosophical
discussions that Botticelli's most famous works, the Birth
of Venus and Primavera
were born. These paintings were first suggested by Lorenzo
the Magnificent himself, the great man's favourite writer
Ange Poliziano set the stories to verse, after which it
was handed to Pico della Mirandola for interpretation,
approved by Marsilio Ficino and finally delivered to Botticelli
for painting.
Botticelli remained for most of his life in Florence
at his workshop, but between 1481 and 1482 he accepted
an commission from Pope Sixtus IV to join Perugino, Ghirlandaio
and Rosselli (the most celebrated painters of the day)
to paint frescoes for the Sistine Chapel. He chose as
his themes "The trials of Moses", "The
punishment of Korah, Dathan and Abiram", and "The
temptation of Christ", stories taken from the Old
and New Testaments, the scenes developing in sequence
on a background of luxuriant vegetation and imposing architecture
(the Arch of Constantine and renaissance buildings).
In the 1490s, the Medici were expelled from Florence
and the fanatic Dominican monk Girolamo Savonarola preached
austerity and reform. Savonarola condemned anything that
wasn't, in his view, necessary to the life of man, going
so far as to destroy writings and works of art, in his
"bonfire of vanities". Florentines were split
between his followers and his complainers, a situation
that persisted until 1498 when the monk was burned at
the stake in the Piazza della Signoria. These events affected
Botticelli deeply, and his works of the time showed a
dramatic force, not previously scene.
Botticelli died in 1510 leaving a corpus of work spanning
religious, literary and mythical themes. Where possible
I have attempted to provide more information about the
paintings alongside them for easier reference.